All existence is characterized by a sense of suffering in which there is no lasting satisfaction.
All fabrications and fixations of the mind remain stressful.
All forms are unreal; whoever realizes this transcends pain.
All happiness arises from the desire for others to be happy.
All know the way, but few follow it.
All misery comes from the desire to be happy.
All of the senses are manifest, but they are void of stability.
All pain comes from resisting the actual truth.
All sayings about the Dhamma say the same thing in different ways.
All that is subject to arising is subject to ceasing.
All that we are is the result of what we have thought. If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
All things are objects for insight meditation. Just keep noting them with concentrated awareness, keeping the field of perception clear of any associations or dependencies.
All things are simultaneously interdependent and impermanent.
All things are uncertain. Uncertainty is the nature of all things.
All things knowable to the senses are things of this world; that which is not knowable to the senses is the Dhamma. That’s the paradox.
All things of this world die; they have death built-in.
Almost hidden in the darkness, the crane dreams in wintry nights
Amassing wealth is like trying to fill a bottomless-vessel.
An angry mind does not discern or fear danger.
An awakened mind is able to predict how it will act or react in the future, based upon what it is doing now.
An awakened one does not relish offerings but seeks seclusion instead.
An idea that is developed and put into action is more important than an idea that exists only as an idea.
An insincere and evil friend is more to be feared than a wild beast; a wild beast may wound your body, but an evil friend will wound your mind.
An irritable person affects all those around him with stress and distress.
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